In Defense of Emoticons
There I was, cruising along in my car on a mild autumn afternoon,
listening to my beloved “All Things Considered” on NPR, when all of a sudden,
the conversation turned to a topic I find deeply significant and highly
understudied. I speak, of course, of emoticons. Driving to work to
teach a Sociology of Mass Media class (oh, serendipity), I listened with
increasing annoyance as two commentators (“social media gurus”) discussed
emoticons as, among other things, tools for lazily and inadequately
representing our emotional states. One commentator even advised listeners to “maybe look for some verbiage that is more
attuned to what you're trying to say.”
My first reaction? “Did these people really say we’re not adept at
verbally expressing our emotions on the interwebs? Have they spent more than 17
seconds on Facebook or Twitter? Expressing emotions is what we do best and most
often!”
In addition to worrying about the ignorant masses “relying too much on the tools to do the
work for us,” they posit emoticons as passive-aggressive symbols that are
supposed to suck the venom out of a verbal strike. (Something like: “WTF? Did
you just fall off the turnip truck? ;) LOL!”)
All in all, they weren’t down with the emoticons.
This story aggravated the heck out of me, but I let it slide for
six months. Then, yesterday, I read an online discussion by some guy who wrote something
to the effect of “You may like emoticons. Personally, I find they get in the
way. Yeah, I’m no fun.” (No, I can’t find the exact story – sorry!) Anyway, I
got grumpy all over again. Of course the writer doesn’t have to love emoticons;
he can revel in his sad, bleak, smiley-less existence all he darn well pleases.
But the dismissive tone of “they get in the way,” meaning they impede the real message contained in the words,
harkened back to the NPR program and its emoticon naysayers. I got riled up all
over again.
Given the proliferation of smileys and frownies on the Internet, I
feel pretty confident saying I think these folks are in the minority -- or
perhaps a frowny-silenced majority. Whatever the case, I don’t run across this
discussion often, so I realize it’s not a social topic of great urgency. However,
given how these arguments rest, in my opinion, on larger social issues, I find
it useful to address and exorcise them, at least from my own noggin.
First of all, there is some serious intellectual elitism going on
in calling out emoticons as silly pictorial representations utilized by peeps
without the verbal skills to adequately express themselves. Really, social
media gurus? We modern Internet users may not have an MA in journalism, but in
this media-saturated world, we’ve all gained the vocabulary to express, even
wallow, in our emotional states. Oprah made sure of that.
I admit it: I’m a rampant emoticon user. I pepper them throughout
my emails, tweets, and Facebook posts. From casual to work-related emails, I toss
in smileys as if I owned stock in Emoticons, Inc. If left unchecked, just about
every non-authorly paragraph ends with a smiley. I love ‘em. This has nothing whatsoever
to do with lack of, you know, words and stuff, – I think I have mad emotional
literacy – nor am I employing emoticons to tone down my active verbal
aggressive to a more passive version. I use emoticons for multiple reasons, the
most important of which is to fill in some of the gaps left by language.
Starting with speech class in high school, we’ve all heard
numerous times that nonverbal
communication makes up a lot, probably the majority, of messages. All that’s
gone in written communication. No wise nod, ironic eyebrow raise, embarrassed
head drop. We’re left with lines, loops, spaces, and dots that are supposed to represent
the complexity of human thought and emotion. Emoticons give people a clue as to
the writer’s tone. A winky face means playfulness, a happy face is fun… you get
it. Rather than obscure, emoticons are attempts to clarify. Might that mean
using them to be passive-aggressive? Sure, but that’s one of a million
functions served by those cute little symbols.
Furthermore, I can’t help but see this as a gendered issue. Whether
we like it or not, emotionality has become inextricably linked with femininity*
and as such isn’t valued as much as rationality. I see the use of emoticons as
a gendered phenomenon, a feminine way to express and attempt to manage the emotional
reactions of readers. It’s no wonder, then, that it’s trivialized as a less
important mode of communication than the pristine, crystalline linearity of
words. Emoticons represent emotionality while the words denote the message. Smileys
are visual while words are verbal, each processed in different parts of the
brain, which requires a bit of mental dexterity. Such mental gymnastics are also,
I must add, typically associated (unfairly or not, realistically or not) with
femininity. Emoticons are not frivolous, not just about “fun,” as the second
person I mention claims. They’re shouldering the rather heavy cultural burden
of elevating emotions to the same level as facts.
This phenomenon is also about age. Younger folks have grown up
with the Internet, have learned to interact with their RT friends as well as
the ones they’ve never met via this verbal and visual medium. Emoticons are a
part of their vocabulary, a way to convey and touch base with their feelings
while expressing themselves to 400 people, many all-but-strangers. It’s an
emerging language and as such deserves respect and study rather than knee-jerk
dismissal.
Emoticons may not be traditional modes of expression, especially
for older folks and those who have been thoroughly literarized** by a liberal
arts education. That said, they bundle a lot of cultural and interpersonal
symbolism into their tiny packages. So let’s cut their cute, cheerful selves a
little slack, all right?
Oh, and you know you’ve been waiting for it: :)
* It’s important to note that femininity can be something that
women, men, and everyone else in between can access. It’s not inherently linked
to femaleness.
** I claim my right as a sociologist and writer to make up words.
Utterly and completely fabulous. In fact, I strongly - strongly - encourage you to publish this someplace where lots of people can access it. I've been saying a lot of this myself, but as you know, it's hard to affect, much less *change*, minds when you're going one-by-one-by-one-by-one-by-one . . .
ReplyDeleteI, personally, would emphasize the fact that online comm is an emerging language that allows access to and narrates the online culture. How many people do you know who have entire, enduring, valid and (not just subjectively) emotionally valuable relationships online? Friends in other countries they've never met, but who nonetheless do all the things a friend does - except hang out for coffee? Romance, friendship, hate, solidarity, etc., ad infinitum. Online is the new, and soon-to-be dominant, culture of Planet Earth.
This - the naysaying - is, IMO, yet another example of the privileged group's attempt to discredit uprising (read: noncompliant) culture, including, of course, its communication, because its growth threatens the status quo.
So says the Communications instructor! :-D Thanks for the enthusiastic kudos and the awesome contribution to this. I could not agree more that so much of our anxiety around the Internet stems from the discomfort of democratizing voices. Such a challenge to experts who spent $100K on our advances degrees to have the same information available for anyone to access. It's part of the reason why so many instructors hate Wikipedia and forbid using it as an academic source; how threatening to us experts to have our hard-won knowledge reproduced in a readily-available venue and format that advances and grows with each contributor *and* is answerable to the masses.
DeleteSomewhere, Foucault is smiling. ;)